Let Us Reason Together
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“Come now, and let us reason together, saith the LORD.” — Isaiah 1:18
Come, Follow Me · Old Testament 2026 · Week 48

“Seek the Lord, and Ye Shall Live”

November 23–29, 2026Amos; Obadiah; Jonah14 chapters · 215 verses

A shepherd from Judah walks north to warn a wealthy kingdom that ignores the poor. A short prophecy condemns Edom for gloating over Jerusalem's fall. And a reluctant prophet runs from God, is swallowed by a great fish, and then resents the Lord's mercy toward his enemies.

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    Study guide

    Three very different books this week: a social critic, a short oracle against a neighbor, and a story about a prophet who argues with God. These notes give you the setting for each.

    How to read this week

    • Hear Amos as his first audience did. He starts by condemning Israel's enemies (ch. 1). Then he turns to Judah and Israel (ch. 2). It's a trap: the people who cheered the first oracles are the real target.
    • Notice what Amos means by sin. His focus is how people treat the poor: unfair courts, dishonest scales, debt slavery and luxury built on others' suffering (2:6–8; 5:11–12; 8:4–6). He says worship without justice is worthless (5:21–24).
    • Read Obadiah in one sitting. It's 21 verses. Its point: pride and cruelty toward a brother in trouble bring judgment. Its last verse looks toward saviors on mount Zion.
    • Read Jonah as a story with a twist. Everyone in the book obeys God except the prophet: the sailors, the fish, the Ninevites, even the worm. The real question isn't whether a man can survive in a fish, but whether Jonah, and we, can accept God's mercy toward people we dislike.
    • Notice the open ending. Jonah ends with God's question (4:11). The book invites each reader to answer it.

    The world of Amos and Jonah

    1. c. 786–746 BC — Jeroboam II reigns over Israel; Jonah prophesies the kingdom's expansion (2 Kings 14:25)
    2. c. 760 BC — Amos preaches at Bethel; a great earthquake follows (1:1)
    3. 745 BC — Assyria becomes an aggressive empire under Tiglath-pileser III
    4. 722 BC — Assyria destroys Samaria and exiles the northern tribes
    5. 612 BC — Nineveh is destroyed by the Babylonians and Medes (see Nahum, next week)
    6. 586 BC — Babylon destroys Jerusalem while Edom looks on; Obadiah's oracle follows

    Images and ideas to recognize

    PassageImageWhat it means
    Amos 1:2The Lord roars from ZionLike a lion before it pounces: judgment is close (compare 3:8).
    Amos 4:1Cows of BashanWealthy women whose comfort depends on crushing the poor.
    Amos 5:24Justice like a mighty streamRighteousness that never runs dry, unlike seasonal streams in the desert.
    Amos 7:7–8The plumblineGod's standard. Israel is a wall that no longer stands straight.
    Amos 8:1–2Summer fruitRipe and ready, meaning the end has come (a wordplay in Hebrew).
    Amos 8:11–12Famine of the wordPeople searching everywhere for God's word and not finding it: a picture of apostasy.
    Obad 1:3–4Nest among the starsEdom's pride in its mountain strongholds. No height is beyond God's reach.
    Jonah 1–2Fleeing west, going downEvery step Jonah takes away from God goes “down”: to Joppa, into the ship, into the sea, into the fish.
    Jonah 1:17The great fishGod's rescue, not His punishment. Jesus made it a sign of His resurrection.
    Jonah 4:6–10The gourd and the wormJonah grieves over a plant but not over a city. God uses the gourd to show him his heart.

    Restoration connections

    • D&C 1:38; 21:4–6 — Whether by God's own voice or His servants', it is the same. Compare Amos 3:7.
    • D&C 128:15–18 — Joseph Smith on the “welding link” between generations formed through temple work for the dead.
    • 2 Nephi 9:50–51; 32:3 — Feasting on the words of Christ, the answer to Amos's famine (paired in the manual).
    • Alma 17:23–25; Mosiah 28:1–5 — The sons of Mosiah go willingly to their enemies, the Lamanites. Compare Jonah's reluctance.

    Questions for the week

    • Amos says worship means little without justice and kindness to the poor (5:21–24). How does the way you treat others show up in your discipleship?
    • Where do you see a “famine of hearing the words of the Lord” today, and how has the Restoration fed you (8:11–12)?
    • Obadiah condemns standing by while a brother suffers. Whose trouble is the Lord asking you not to ignore?
    • Is there anyone you'd secretly rather not see forgiven? What does Jonah 4 ask of you?
    • How would you answer God's question at the end of Jonah (4:11)?

    Conference talks & Church resources

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    Scholarly papers

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